[Episcopal News Service] An Episcopal church located near NASA’s Johnson Space Center in Houston, Texas, is paying tribute to Black Americans, women and people from underrepresented groups who were pioneers in the United States’ space exploration program. EarthRise, a new public art display outside St. Thomas the Apostle Episcopal Church, takes its name from the famous 1968 photo of Earth captured by the Apollo 8 crew as they orbited the moon. The sculpture’s parabolic canopy is intended to resemble the edge of a wing, with about 50 people of color depicted in the structure’s stained-glass mosaic. Below, eight plaques form the sides of a miniature space capsule and feature photos and text honoring the real-life accomplishments of individuals “whose courage, innovation and perseverance helped expand humanity’s reach into space.” The sculpture, funded largely through a Diocese of Texas fund for racial reconciliation projects, was dedicated in a ceremony Aug. 16 attended by an estimated 400 people, including former NASA Administrator Charles Bolden Jr., a longtime member of St. Thomas. “I hope every young person who visits EarthRise will be inspired,” said Bolden, whose short biography is one of the eight incorporated into the sculpture. “You can do whatever you want to do. Don’t ever let other people define you, tell you who you are,” Bolden said in a diocesan article about the dedication. “Particularly, for women and people of color, you can do whatever you want to do, but you’ve got to study. You’ve got to work hard.” The stories of all eight EarthRise honorees also can be found on the sculpture page on the church’s website. Texas Bishop Andy Doyle also spoke at the dedication. “EarthRise reminds us that history is strongest when every story is told,” Doyle said. The idea for the EarthRise sculpture was inspired by the Houston-based diocese’s interest in creating historical markers as part of a major racial reconciliation effort it launched in 2020. That year, its diocesan council approved $13 million for the newly created Missionary Vision for Racial Justice Initiative, which established several funds, endowments and scholarships, including the Joseph and John Talbot Fund for Racial Reconciliation. One goal of the Talbot Fund has been to install physical markers and memorials sharing the untold stories of historical violence and other episodes of injustice toward communities of color. At St. Thomas the Apostle Episcopal Church, parish leaders considered how they might participate. The Rev. Mike Stone, St. Thomas’ rector, told Episcopal News Service the congregation envisioned a historical marker focused on positive achievements. “What if we did something celebratory?” Stone said. Parish leaders suggested highlighting Black contributions to the space race, and diocesan leaders gave the green light. In 2022, with a Talbot Fund grant of $116,000 and an additional $15,000 raised by the congregation, they chose a design by the Genesis Art Collaborative out of three finalists. Over several years of engineering work, permitting approvals and construction, EarthRise took shape. Alongside the Genesis Art Collaborative’s work on the sculpture, the congregation recorded video footage of the project and interviews with some of the NASA pioneers that will be turned into a documentary overseen by a member of the congregation. The sculpture is illuminated at night and open for viewing by the public anytime. People from all walks of life can take inspiration from the words displayed across the top of the sculpture’s model space capsule: “We can do more together.” – David Paulsen is a senior reporter and editor for Episcopal News Service based in Wisconsin. He can be reached at dpaulsen@episcopalchurch.org.

[Religion News Service] About halfway through the service at First Universalist Church of Minneapolis on Aug. 16, the Rev. Jen Crow delivered the news: Recent court filings, she said, revealed that U.S. Department of Homeland Security agents had spied on churches, including First Universalist, as part of a broader investigation into activists opposing the work of Immigration and Customs Enforcement. “We know what the work of the church is,” Crow said, referring to the church’s efforts to push back against President Donald Trump’s mass deportation campaign. She spoke from a pulpit positioned next to a flickering open flame burning in a chalice, a symbol of Unitarian Universalism. “Our spiritual practice grounds us in that work,” the pastor said, adding, “Amen.” In response, the congregation burst into applause. It was a defiant moment, capping more than a year of rising tensions between federal immigration officials and religious communities in the Twin Cities. Since January, when thousands of federal agents arrived in the area as part of a targeted mass deportation campaign known as “Operation Metro Surge,” faith-led groups have joined others in resisting the government’s efforts — be it through protests in the streets or even a religious freedom lawsuit demanding the government allow faith leaders access to immigrant detainees. The latest source of friction centers on federal court filings that emerged last week, which state that DHS agents, as part of an investigation referred to as Operation Puppet Master, surveilled five churches in Minnesota and Michigan since December, with agents often operating both outside and inside church buildings. The documents, part of a federal case stemming from June charges against 15 immigration-enforcement protesters (none of them church officials), appear to be DHS’s own internal investigation records. The filings describe agents investigating events hosted by the churches, which appear to be organized by outside liberal activist groups, and the revelations are already raising questions about whether DHS may have violated a court injunction barring warrantless investigations on the grounds of some churches — except in “exigent” circumstances. According to court documents, one of the five churches surveilled was University Baptist Church in Minneapolis, which is affiliated with both the American Baptist Churches in the USA and the Alliance of Baptists. The two denominations are among more than 50 faith groups that have filed four separate lawsuits challenging the Trump administration’s decision to rescind an internal policy discouraging immigration enforcement activities at “sensitive locations” such as schools, hospitals and churches. In February, the judge overseeing the lawsuit that includes American Baptist Churches in the USA and the Alliance of Baptists as plaintiffs, issued an injunction barring DHS from conducting “warrantless enforcement actions—absent exigent circumstances” inside and around the churches involved in the suit. In March, University Baptist Church hung up signs that declared federal agents are not permitted on the premises and even cited the specific order, according to a signed declaration from Jean Lubke, who served as the church president until June 30. The testimony was submitted Aug. 14 as part of the Minnesota conspiracy case. But according to other court filings released last week, an undercover DHS agent attended a Mixed Martial Arts class in May, which was organized by a liberal group called “Left Jab” and held in the gymnasium of University Baptist Church. The agent had a hidden audio recording device that apparently fell to the floor “due to the physicality of the event,” and the DHS official only noticed it missing after leaving the gymnasium. The agent returned minutes later to retrieve the device from the gym floor, according to the court filing. In the case of First Universalist, documents describe an undercover agent attending a “How to Stop ICE and Build a Revolution” event in December 2025. Held at the church, the event was led by Sunrise Movement, a liberal activist organization that, as the federal filing notes, was described by leaders at the meeting as a “nonviolent, direct-action group.” The documents also describe an undercover agent attending an April meeting of the activist group Direct Action Minnesota that was held at St. John the Evangelist, an Episcopal Church in St. Paul, and collecting license plate information of vehicles parked in a nearby parking lot — seemingly irrespective of whether the owners of the cars were confirmed to be attendees of the meeting. In addition, two churches affiliated with the Evangelical Lutheran Church in America — one in Minnesota and another in Ann Arbor, Michigan — were listed in the documents as subject to surveillance. A DHS spokesperson would not comment on the filings. “DHS does not comment on the existence or status of specific on-going investigations, nor on investigative methods,” the spokesperson said. DHS referred further inquiries to the U.S. Attorney for the District of Minnesota, which did not immediately respond to questions from RNS. Whether Minnesota faith communities surveilled by federal agents will challenge the government in court remains to be seen, but some are already voicing outrage — and vowing to continue their advocacy for immigrants. Crow, First Universalist’s pastor, spoke at a press conference on Aug.18 alongside some of the 15 plaintiffs in the Minnesota conspiracy case. Flanked by some of her church board members, she called on fellow Minnesotans and people of faith to “say no to political surveillance and intimidation.” In a statement, the Rev. Cody J. Sanders, University Baptist Church’s interim pastor, wrote that the church didn’t know about the surveillance until the court filings and pledged that the congregation “will continue to insist that solidarity with our most vulnerable neighbors is the way that we best follow the ways of Jesus in the world.” “We should, as a society, agree that sacred places and the many and varied community activities taking place within them should not become targets of government infiltration,” the statement read. “Yet we know that many churches like University Baptist Church and our sibling congregations around the country have become a threat to those in power when we care for our neighbors, provide safe spaces for our community members to gather in peace, and strive together toward justice.” Both Sanders and Crow noted government surveillance of religious

[Episcopal News Service] Northern Indiana Bishop Douglas Sparks and Indianapolis Bishop Jennifer Baskerville-Burrows offered prayers as the state continues to experience thunderstorms, heavy rainfall, tornadoes and severe flooding. The storms began on Aug. 11, killing at least seven people, displacing at least 1,000 people and causing power outages. Sparks has been communicating with clergy, lay leaders and Episcopal Relief & Development to assess how best to assist with relief efforts across the South Bend-based Diocese of Northern Indiana, especially Lake, Porter and LaPorte counties, which were the most heavily impacted. None of the churches have sustained major damage, but some remain without power. No injuries have been reported. Two of Sparks’ biggest concerns, however, are caring for the elderly and feeding people who can’t store food.  “Those most affected are the elderly in many of our faith communities. They don’t have family members who can rush over and are often living by themselves,” Sparks told Episcopal News Service in an Aug. 18 phone interview. “There are people in our faith communities who went to the store and got their groceries, then the storms hit, and all of their perishable food is gone. With Episcopal Relief & Development, we’re trying to gauge how much resources we need to cover food expenses as best we can.”  Baskerville-Burrows is out of state but has been regularly communicating with diocesan staff. “My heart is with you all in Indiana. Watching the impact of the floods and storms over the last few days has been so hard to watch from afar,” Baskerville-Burrows said in an Aug. 17 video message posted to the diocese’s YouTube channel. “My staff and I are keeping track and will be calling clergy and lay leaders,” she said. “We’re trying to make sure that you’re doing OK.” The Diocese of Indianapolis will provide updates on its website and social media channels, including Facebook, Instagram and YouTube. Some parts of Indiana reported receiving more than 12 inches of rain over two days, according to the National Weather Service. Most of the severe flooding is occurring along the White River, a two-forked river that’s the main tributary to the larger Wabash River. Indianapolis, Indiana’s capital and most populous city, sits along the White River’s west fork. In Anderson, located 43 miles northeast of Indianapolis, the White River rose to a record 24.93 feet, surpassing the record previously set during the Great Flood of 1913. Flooding in the Mississinewa River has also severely impacted residents in eastern Indiana and killed at least one person, a teenager. The flooding also has forced hundreds of people to evacuate. First responders have been rescuing stranded people and animals by boat. In Carmel, a northern suburb of Indianapolis, a bridge over Blue Woods Creek collapsed after floodwaters broke it in half and washed a section of it away, forcing a major road to close. Hamilton County Commissioner Christine Altman confirmed the bridge as a “total loss.” The city’s main sewer line that carries 90% of Carmel’s wastewater has a “90% chance” of collapsing, threatening an environmental crisis, according to officials. St. Christopher’s Episcopal Church in Carmel collected funds to support local recovery efforts during its Aug. 16 morning worship service. Fishers, a Hamilton County suburb just east of Carmel, on Aug. 15 declared a local disaster emergency, which will remain in effect until Aug. 22. The city launched a 24/7 hotline and an online form to assist residents with non-emergency issues. On Aug. 11, the same day the floods started in central and southern Indiana, multiple tornadoes and a derecho – a fast-moving, straight-line windstorm that causes hurricane-force winds, heavy rain and flash floods – struck northeast Illinois and Northwest Indiana. The storms killed at least three people, including an unhoused woman who was struck by roofing material in Gary. About 301,000 households lost power then, and 93,000 households remain without power as of Aug. 18, according to the Northern Indiana Public Service Company.  In South Bend, about 66 miles east of Gary, Diocese of Northern Indiana staff sheltered in the basement of the Cathedral of St. James during the storm. “People are dealing with a mixture of challenges at this point,” Sparks said. Indiana Gov. Mike Braun declared a statewide disaster emergency on Aug. 13 and deployed the Indiana National Guard to provide additional relief assistance to the northwest cities of Gary, Hobart and Munster in Lake County, near Chicago, Illinois. National Guardsmen are also now assisting with flood relief efforts statewide. In an Aug. 17 email, the Diocese of Indianapolis shared a list of local flood relief resources, including information from the American Red Cross of Indiana, the Indiana Department of Homeland Security, and Indiana 211. St. Paul’s Episcopal Church in Indianapolis set up a web page sharing the most effective ways to help, including where to donate money and supplies, and where to volunteer for relief assistance. “When our neighbors are hurting, we are called to draw near,” St. Paul’s said in an Aug. 16 Facebook post. “This is what it means to live our mission: Sharing Christ’s Love. Creating Community. Striving for Justice. In a moment of crisis, we show up for one another – with compassion, generosity and hope.” Episcopal Relief & Development’s website includes information on how to respond immediately after a disaster. In her video message, Baskerville-Burrows said she’s “been heartened by the many ways in which you have shown up for each other.” “I’ve seen pictures and videos of you filling sandbags, canceling plans for your Sunday events and being present to those most in need at this time and making adjustments on the fly as we deal with the impact of the waters that continue to rise,” she said. The Diocese of Northern Indiana is accepting donations to the bishop’s discretionary fund that will be used for relief efforts. Across the Midwest, a developing El Niño weather pattern has brought above-normal temperatures, storms, flooding and high winds throughout the

[Episcopal News Service] The Episcopal Church is relaunching its creation care grant program, now with an emphasis on supporting local ministries connected to the church’s expanding eco-region framework. The church will accept proposals from now until Oct. 26 for grants of up to $15,000 to fund projects involved with “nature restoration, regenerative agriculture, climate advocacy, and environmental justice,” according to an Aug. 18 church news release announcing the latest round of grants. Applications for the grants, the first to be awarded from the creation care program since late 2024, will be collected by the churchwide creation care office and evaluated by the 12 eco-region networks, which include 55 Episcopal dioceses. Proposals should “align with network priorities, demonstrate understanding of local issues and context, show potential for partnerships with organizations doing similar work and include meaningful involvement and feedback from people who would benefit from the project.” Proposals from dioceses that are not yet connected to an eco-region also will be considered. “As we watch myriad climate concerns take hold across the lands and waters where Episcopalians dwell — from forest fires and water shortages to tornadoes, floods and sea level rise — people of faith are committed to organizing ourselves in our regions to bring healing to the world God loves,” said the Rt. Rev. Cathleen Bascom, the church’s eco-region network coordinator and a former bishop of Kansas. General Convention endorsed the formation of eco-region networks in a 2024 resolution that focused on the need for collaboration on conservation, renewable energy and food-based ministries. Under Presiding Bishop Sean Rowe, who took office in November 2024, development of the Episcopal Eco-Region Network Initiative has been one of the church’s primary creation care initiatives. It is now facilitated through a partnership with the Center for Religion & Environment at the University of the South in Sewanee, Tennessee. “By bestowing creation care grants this year through our eco-region networks, we seek to address specific environmental challenges and encourage projects informed by local wisdom that will build regional collaboration,” Bascom said in the church news release. The new approach to the grant process has been received with enthusiasm by Episcopalians who are actively engaged in creation care ministries, according to the Rev. Stephanie Johnson. A priest in Connecticut, Johnson also is co-convener of the Episcopal Church Green Caucus. “There’s real excitement in talking about the grants,” Johnson told Episcopal News Service. “I love this model of really getting into these local communities.” Providing modest grants at the local level allows leaders to tailor their work to the needs within their contexts, she said, while pursuing opportunities for growth and sustainability. The Green Caucus also hopes the new granting process will encourage more Episcopalians and dioceses to form or join an eco-region. Those networks encourage greater creativity in addressing regional issues, Johnson said, and within the regions, “they might have a project that you and I could never imagine.” The Episcopal Church has awarded more than $1 million in grants over the past decade as part of its commitment to creation care ministries. In its last round of grants, authorized by Executive Council in November 2024, the church gave $100,000 to eight projects. The 2025-27 churchwide budget plan approved by General Convention calls for $375,000 in creation care grants during this triennium, with $125,000 budgeted in each of the three years. – David Paulsen is a senior reporter and editor for Episcopal News Service based in Wisconsin. He can be reached at dpaulsen@episcopalchurch.org.

[Religion News Service] On Friday evening, Aug. 14, Philomene Philostin, a local youth pastor, business owner and nonprofit leader, stood on the street corner outside Springfield, Ohio’s City Hall, crying out in Haitian Creole. Pastor Fontil Daity, a Haitian immigrant who leads a local Pentecostal Haitian church, interpreted in English: “Haitians! Haitians! … We cannot take it anymore. We ask for God in heaven to hear our cries!” About 75 people gathered around them in the sweltering heat, many holding signs that read, “Love your neighbor” — a reference to the biblical command to love one’s neighbor as oneself. Philostin told Religion News Service she initiated the gathering in response to a new flurry of ICE raids in the city starting the day before. The peaceful protest wove together prayers and testimonies from community members, lawyers and faith leaders. Daity, singing in Haitian Creole, then in English, led attendees in the hymn “Precious Lord Take My Hand.”   For many of the more than 10,000 Haitians in the city of about 58,000, their faith in God — and the support of local immigrants’ rights organizers and faith leaders — is what’s sustaining them as they reckon with the end of Temporary Protected Status. Many of Springfield’s Haitians attend evangelical, Catholic, mainline and Pentecostal churches across the city. And in the months of dread and uncertainty before a federal judge cleared the way on Aug. 4 for the termination of Haiti’s TPS protections, faith leaders and congregations from within and beyond the Haitian community have emerged as pivotal actors in the support networks for affected families. Now, those networks are adapting in real time to respond to what they see as a human-engineered spiritual, moral and humanitarian crisis, especially as ICE activity stepped up over the weekend. A DHS spokesperson said they would not disclose details of its operations. That crisis had a face on Aug. 14 in the early morning. Charles Beaubrun Ardouin, a Haitian immigrant and Springfield resident who spoke at the protest that evening, was driving through the city dropping at least five other Haitian men off after their night shift at a local automobile factory when he was stopped by several ICE vehicles, he told RNS. Ardouin, a U.S. citizen, said about 10 agents — most wearing masks — demanded identification for everyone in the vehicle. After detaining the other men, ICE agents reportedly told Ardouin they would be taken to Butler County Jail in Hamilton, Ohio. Ardouin said all the men have pending asylum cases. “These people are coming to the United States of America for freedom. They’re coming for work. All they want is due process,” Ardouin told RNS. “The first time I came to the United States of America, I felt freedom. But now, I [feel] fear.” Pro-immigrant faith leaders had long been bracing for a Minneapolis-style ICE crackdown against the Haitian community in Springfield. Instead, ICE has shifted tactics: Beginning just over a week after the termination of TPS for the country’s 330,000 Haitian recipients became enforceable on Aug. 5, ICE has conducted several rapid, small-scale ICE detentions. And since late July, ICE  has sent many Haitian residents in Springfield letters ordering them to report to the Blue Ash ICE office over an hour away, near Cincinnati. There, many former TPS holders, all of whom came to the U.S. legally seeking safety from disastrous conditions in Haiti, have reported being given the choice between self-deporting with $2,600, or being released with ankle monitors — which many in Springfield referred to as “shackles” — and a restriction to limit travel to within a 75-mile radius of their address. Without work permits, the Haitian residents are struggling to pay for rent and groceries. Some are hiding in their homes, too afraid of ICE to shop at local businesses or attend church. Others have had their drivers’ licenses expire or become nonrenewable. Parents are filling out legal paperwork to give power of attorney to neighbors and friends in case they get separated from their children, especially those born in the U.S. who have legal citizenship. This weekend, local Haitian leaders shared reports that one, possibly two, Haitian immigrants had committed suicide. RNS was unable to independently verify those claims. “Jesus says, ‘Come unto me, all you who are weary and heavy laden, and I will give you rest.’ And all that we can do is to go to Him right now, because we don’t have any other choice,” faith leader and executive director of the Haitian Supporter Center, Viles Dorsainvil, told RNS. On Aug. 14 in the afternoon, hours after the ICE raid Ardouin witnessed, staff and volunteers met with clients at the support center located in a Church of the Nazarene church. Beneath papered-over windows, boxes of diapers and food donations — Cheerios, black beans, ramen noodles — crowded one corner of the main room. In a three-hour span, nearly a dozen Haitians stopped in seeking help. One woman asked what her next steps should be after her cousin was detained. Several people arrived with ankle monitors, looking for legal assistance with next steps. As desperate as the situation has become in Springfield, Haitian community members do not want to return to Haiti. “They choose the ankle shackles because the whole world, they know going back to Haiti is being placed in a death sentence,” said the support center’s administrative assistant, James Pepitho Fleurijean. Armed gangs control most of Port-au-Prince and are expanding their reach into neighboring regions. Gang violence in Haiti has resulted in over 2,000 deaths in this year alone. “There are so many people that went back to Haiti, and when they get there, and you know the rest of the story: People have been kidnapped, people have been killed, young ladies have been raped,” Fleurijean said. In his office, Dorsainvil, a former TPS holder who moved to the U.S. from Haiti in 2020, sat at his desk answering a stream of phone calls and messages. He described living in Springfield